Speaking of Nature
Robin Wall Kimmerer
In the English language, we reserve the pronouns of personhood for humans—”he,” “she,” “they”—and not for animals, plants, and landscapes. Yet in many of America’s indigenous languages, such barriers are dissolved, and so, too, is the sense of distance between human and nonhuman. Robin Wall Kimmerer, a speaker of Potawatomi and an enrolled member in the Citizen Band Potawatomi, writes about how to find a language that affirms our kinship with the natural world.
How to Be Better Ancestors
How long are you going to let others determine the future for your children? Are we not warriors? When our ancestors went to battle they didn’t know what the consequences would be, all they knew is that if they did nothing, things would not go well for their children. Do not operate out of a place of fear, operate out of hope. Because with hope anything is possible…
Bonita Lawrence & Enakshi Dua
This article is about (im)migrants/racialized groups and Indigenous peoples: intersections and tensions. The second part takes a critical look at the complicity and participation of racialized peoples in the colonization of Indigenous lands and people. This is explosive radical anti-racism and immigration theory, from a decolonized framework.
Decolonizing Together: Moving beyond a politics of solidarity toward a practice of decolonization
“Indigenous self-determination must become the foundation for all our broader social justice mobilizing…(it is) intertwined with struggles against racism, poverty, police violence, war and occupation, violence against women and environmental justice.”
Decolonization is Not a Metaphor
Eve Tuck & K. Wayne Yang
Our goal in this article is to remind readers what is unsettling about decolonization. Decolonization brings about the repatriation of Indigenous land and life; it is not a metaphor for other things we want to do to improve our societies and schools.
This is my Winnipeg: addressing racism with open hearts
This article details the format and approach to a conversation in Winnipeg following the racist comments towards First Nations people there and the Maclean’s article that came out naming Winnipeg “the most racist city in Canada.” 4Rs uses this methodology in our gatherings (World Cafe).
Love as Political Resistance: Lessons from Audre Lorde and Octavia Butler
adrienne maree brown
Audre Lorde taught us that caring for ourselves is “not self-indulgence, it is an act of political resistance,” and although we know how to meme and tweet those words, living into them is harder.
I Commit to Treating Others as Fully Human
Voluntary standards for how we treat one another in the movement: “It is my hope that all of our formations-collectives-organizations in the movement will have conversations and develop commitments as to how we treat each other. These will not all look the same. I hope that some of the language below catalyzes these important dialogues. We cannot succeed in building a just world if we are not reflecting those same values within our activist communities.”
Restorative Narratives: Defining a New Strength-Based Genre
Mallary Jean Tenore
What if the news media covered stories of recovery and resilience as much as they cover stories about devastation and despair? This question has been central to our recent work at Images & Voices of Hope (ivoh) and aligns with our mission to strengthen the media’s role as an agent of world benefit.
Weaponized Feelings: Mental Health, Accountability, and Movement Building
Too rarely do we discuss mental health and trauma in our movement spaces. That said, when it is talked about there are some common tropes, standard ways of talking about disability and trauma, that fail to both make space for disability and hold community members accountable. By reproducing standard frames around disability we open up space for abuse and toxicity with no recourse for justice, restorative or otherwise.